“There has been no data found for the widespread and long-term effectiveness of reparative therapy.
However, there is documentation of the adverse effects of reparative therapy,” said the report of the Commission on Christian Action, which had been tasked with studying reparative therapy.
The rise of the rulemaking process itself is a matter of political controversy.
As a result, the specification of these details are mostly delegated to agencies for rulemaking.
Many of the churches within the Reformed Church in America have not provided an environment where persons have felt the acceptance and freedom to struggle with hard issues involving sexual orientation.
Many Reformed Church in America members have shown no interest in listening to their heartfelt cries as they struggle for self-acceptance and dignity.
Finally, the 2009 synod recommended that "officeholders and ministers avoid actions in violation of the policies of the earlier statements of General Synod on ordination and relevant state laws on marriage, with sensitivity to the pastoral needs of all involved." In 2012, General Synod voted: While compassion, patience, and loving support should be shown to all those who struggle with same-sex desires, the General Synod reaffirms our official position that homosexual behavior is a sin according to the Holy Scriptures, therefore any person, congregation, or assembly which advocates homosexual behavior or provides leadership for a service of same-sex marriage or a similar celebration has committed a disciplinable offense; and further, that the General Synod Council shall oversee the creation of an eight member committee made up of representatives appointed by each of the regional synods to pray and work together to present a way forward for our denomination given the disagreement in our body relative to homosexuality.
The purpose of the committee is not to revisit our stated position, but shall operate with the understanding expressed earlier in this recommendation and issue a report with practical recommendations to the General Synod of 2013 (To instruct the General Synod Council to appoint a diverse working group representative of the constituencies of the RCA and the varying understandings within the Reformed Church in America regarding sexual orientation and gender identity to identify, design, and/or develop resources for use in congregations and other RCA settings that will encourage grace-filled conversations among those holding varying understandings; and further, to identify, design, and/or develop resources for use in congregations and other RCA settings to assist the RCA in the development of strategies to preserve unity, purity, and peace (To acknowledge that in 2012 we, the General Synod, in the proceedings that led to the adoption of R-28, demonstrated a lack of decorum and civility, and a general atmosphere in which delegates were not always treating one another as sisters and brothers in Christ; and further, to acknowledge that in 2012 we, the General Synod, usurped the constitutional authority reserved for the classes when, in R-28, we stated that “any person, congregation, or assembly which advocates homosexual behavior or provides leadership for a service of same-sex marriage or a similar celebration has committed a disciplinable offense” (Setting the topic of sexuality within the drama of God’s rule and reconciliation in Christ might indeed enable our church to rediscover the ground of a meaningful cultural witness in the midst of wearying conflict over a variety of topics concerning sexuality.